Für Orgel. Par JOST CHRISTIAN. There is no other work more closely associated with the organ than Johann Sebastian Bach’s Toccata in D minor. During my compositional preparation, I repeatedly found myself returning to this work. I had a number of different formal models in mind, but felt myself gravitating towards the rhapsodic character of toccata form so that my new composition for organ ultimately became a toccata developing from a pedal point on the fundamental note ’D’. As is appropriate to the volume of a large modern organ, my concept focuses on symphonic tonal layers whose suggestive maelstrom originates from the inner strength of repeating elements and their register- like augmentation, culminating in the unleashing of polyrhythmic progressions. (Christian Jost)/ Répertoire / Orgue

L'association de la Symphonie avec orgue douzième de la Pentecôte a commencé avec la cathédrale de Ratisbonne organiste Franz Josef Stoiber donne sa première représentation à l'orgue Rieger 2009 juste en face de la fenêtre de la Pentecôte grande par Josef Oberberger dans la cathédrale de Ratisbonne. La Pentecôte représente une consommation dans le christianisme, une manifestation de la Trinité, une intense spiritualité, le baptême et le développement de la communauté entre tous les chrétiens. Il s'agit d'une célébration passionnée de joie intérieure, mais toujours entouré d'une aura de respect et de spiritualité. 1er mouvement: Une invocation puissante en utilisant le calendrier grégorien pentecôtiste hymne Veni, Creator Spiritus. 2e mouvement: La colombe blanche est un symbole de l'Esprit Saint, qui représente la douceur et de l'amour. Dans le 3ème mouvement, l'eau est le 'fons vivus' (fontaine de vie) de toute vie. Chiffres circulant sur ??le cadre organe des variations quasi-grégoriens sur la mélodie de 'Komm, Heiliger Geist, Herre Gott' (Ebersberg c. 1480), inspiré par 'Veni Sancte Spiritus' du 11ème siècle antienne. 4e mouvement: Souffle et le vent ont été utilisés comme des images de l'esprit de Dieu depuis l'histoire de la Création. À la Pentecôte, ils se rassemblent dans un incendie. Cette 'Tempesta di fuoco' commence avec planant tonalité (plus un motif de douze notes) avec des harmonies lumineuses et aigu, mais mène à la tonique comme 'Veni Creator Spiritus' l'hymne pentecôtiste brille à travers - un credo programmatique pour les douze Symphonies d'organes, affirmant une prise de conscience universelle de la tonalité. / Orgue

on the Introit of the Feast of the Epiphany. Par HAKIM NAJI. This toccata is based on the introit to the Christian Epiphany festival and solemnly announces the appearance of the Lord. As a toccata, the work is an introduction to Hakim's Adoration (Schott, ED 22614) for voice, flute and organ, a paraphrase of the first three introitus to Epiphany. The Toccata develops a series of symphonic variations with virtuoso movements that emphasize the expressiveness of the words of the Gregorian text: 'Ecce advenit dominator dominus: et regnum in manu ejus, et potestas, et empium. Deus, judicium tuum regi da: et justitiam tuam Filio regis. '(' Behold, the Lord, the ruler, comes: and the kingdom is in his hand, and the power and the dominion. 'God, give your judicial office to the king: and yours Justice to the son of the king. ') (Malachi 3: 1, I Chronicles 29:12, Psalm 71: 1, 10, 11). / Niveau : Intermédiaire / Répertoire / Orgue

Martin Luther. Par SCHNEIDER ENJOTT. On the occasion of the quincentenary of Reformation Day in 2017, the composer Enjott Schneider thoroughly studied Martin Luther the individual and all his contradictions. The result is a brilliant, demanding organ symphony which is perfect for concerts on the subject of Reformation and Martin Luther. The composer describes the five movements of the symphony as follows: '1st movement: Wir glauben all an einen Gott with its quintuplet-like beginning is very Gregorian in style, outlining the range of Lutheran emotionalism between the Middle Ages and the modern era. The irrationality of 'faith' ultimately has priority over any thought and evidence. At the beginning of the movement, sounds of knocking on wood remind of the nailing of the Ninety-Five Theses to the doors of churches in Wittenberg. The chorale melody sometimes hides with an almost rough medieval saltarello, referring to Luther's robustness and vitality with which he knew to carry away even common people. 2nd movement: In 1530, the electoral prince of Saxony presented to Luther at Coburg Castle the golden signet ring with the 'Luther rose' which became the symbol of his theology of grace. A white heart with black cross is fixed on a five-petalled rose. To him, 'white' is the colour of angels and ghosts, 'black' stands for the pain of crucification: 'The just shall live by faith, but by faith in the Crucified.' But the fact that the rose and the heart are the dominating symbols shows how Catholic Marian piety remained an ingredient of Luther's spirituality throughout his life. In line with the dominant five-petal structure of the rose, this movement was composed, to a large extent, in accordance with the floating, lyrical rhythm in 5/8 time. 3rd movement: The omnipresence of death and dying – from the plague and war to the never-ending dangers of daily life – was an essential part of the world view of that time. Fears ensued that might heighten into the grotesque, e.g. in the pictures of Hieronymus Bosch. The 'Danse macabre' was a popular motif in those years. Luther's chorale 'Mitten wir im Leben sind / mit dem Tod umfangen' from 1524 ('Enchiridion' from Erfurt) is based on the Gregorian chant 'Media vita in morte sumus' created in France around 750 and, with its idea of transience, inspired a simplistic air. 4th movement: The famous confession delivered at the Diet of Worms in 1521, 'I stand here and can say no more. God help me. Amen', are not Luther's words but the version later used as text for a pamphlet. However, it represents quite plainly the straightforwardness and inevitability of his mission. Musically, it was made into a 'perpetuum mobile', i.e. a dogged, ostinato and never-ending musical air. 5th movement: The 'Mighty Fortress', on the other hand, is one of the great symbols of Martin Luther which, with its shining C major key, embodies the Protestant ideology and willful nature of the Reformation unlike any other song. Heinrich Heine called it the 'Marseille anthem of the Reformation', Friedrich Engels the 'Marseillaise of the Peasants' Wars'. This disputability is not thought through to the end but rather interrupted: With a jubilant 'birdcall version' of the melody, the finale shows a rather chamber-music-like side of the 'ideals of freedom of Christians'.'/ Répertoire / Orgue

Carolyn Hamlin an organist from Easley South Carolina has put together a collection of seven popular hymns arranged for organ: perfect for preludes postludes offertories and for use at weddings funerals etc. The hymntuneis always prominent and appears often in the right hand left hand or pedal parts! Medium level difficulty. Titles include: Come Christians Join to Sing • Praise the Lord Ye Heavens Adore Him • For All the Saints• Holy Holy Holy • How Firm a Foundation • In Heavenly Love Abiding • When I Survey the Wondrous Cross.

Enfin, une collection de Noël définitive pour les organistes ! Ce nouveau livre offre 31 pièces festives par certains des meilleurs compositeurs avec préludes, dernier verset arrangements et musique pour orgue après le dernier verset 33 des chants populaires - certains dans deux clés - faire un pare-chocs totale de 150 pièces ! Tous sont facilement sight-readable, qui en fait un incontournable pour l'organiste occupé. / Orgue

Thirty-one of the best known hymns, with suggested registrations for each song and keyboard chord chart. / Paroles Et Accords

Little Organ Book / Six Chorales 'Von Verschiedener Art' (Schübler-Chorales) / Chorale-Partitas. Par BACH JOHANN SEBASTIAN. Replaces BA 5171 Volume 1 of Bach' s organ music presents some of the most frequently played organ pieces altogether. Here they appear in a new engraving based on the New Bach Edition (NBA). This updated edition takes into account the latest findings of Bach scholarship: Thus, for example, a newly-discovered copy of the first edition containing inscriptions in Bach' s own hand could be incorporated into the musical text of the Schübler Chorales. For the Orgel-Büchlein, Bach' s autograph manuscript remains the principal source. Yet a glance at its early dissemination among his pupils reveals an abundance of readings that give interested organists insights into how perhaps Bach' s most famous collection was played at that time. Unfortunately no autograph manuscripts survive regarding the early chorale partitas. However the Foreword helps to solve the 'riddle' of how these partitas were handed down. Links to major sources have been provided in collaboration with the Bach Archive Leipzig and its Bach digital database. The relevant page of the source in question can be accessed quickly and conveniently via shortlinks at http://links.baerenreiter.com. These links are checked for their validity on a regular basis. - Complete new engraving - New detailed Foreword by Christine Blanken (Ger/Eng) - Links to relevant sources in Bach digital/ Répertoire / Orgue

33 Chorale Settings. Par SCHEIDEMANN HEINRICH. Ces volumes contiennent des paramètres de chorale par Heinrich Scheidemann (c. 1595-1663). Scheidemann étudie avec Sweelinck à Amsterdam 1611-1614 et a travaillé comme organiste à l'église de St Katherine à Hambourg pour une bonne décennies de trois ans et demi de 1629. La nouvelle édition contient deux oeuvres nouvelles supplémentaires, les fantaisies de chorale ' Allein zu dir, Herr Jesu Christ ' et ' Ein feste Burg ist unser Gott '. Ils ont été initialement attribués à Franz Tunder, mais, basé sur les plus récentes recherches style-critique, doivent être attribuée à Heinrich Scheidemann./ Répertoire / Orgue