Auld Lang Syne. Par TRADITIONAL. This traditional melody is known worldwide as a song of farewell. Jan Van der Roost treated it as an anthem in this splendid arrangement. The melody is brought to us in whole or in part by various instruments and is surrounded by logical yet original - sometimes surprising - chords that dare to fluctuate. After a broad tutti, the ensemble begins to die out. The piece ends with an impressive diminuendo of the final chord, almost as if the orchestra itself were saying goodbye. / Niveau : 2 / Musique pour célébration / Répertoire / Fanfare

Arr. Roland Kernen. Par TRADITIONAL. Song of Israel is based on a world-famous tune, the traditional song from Israel entitles Hatikva. Roland Kernen makes creative use of this melody, presenting it a variety of styles, including a section with a ‘rock’ feel, to produce a cheerful concert work. / Niveau : 2.5 / Musique légère originale / Répertoire / Fanfare

Arr. Roland Kernen. Par TRADITIONAL. Es kommt ein Schiff, geladen est un célèbre choral allemand du temps de l’Avent, dans lequel la Nativité s’exprime par la métaphore du bateau portant la cargaison divine jusque sur la terre où il jette l’ancre. Daté du début du XVe siècle, ce choral a la particularité d’être à la fois en ternaire et en binaire. Utilisant différentes ornementations, Roland Kernen a réalisé un arrangement de quatre des six strophes du cantique, auxquelles ont été ajoutés un prélude, un postlude et des interludes. La pièce constitue ainsi une composition variée qui installe un climat de mystère étonnant avant de fêter la naissance de Jésus à Noël. / Niveau : 2 / Musique religieuse / Répertoire / Fanfare

Let the Earth Now Praise the Lord. Par TRADITIONAL. Martin Luther (1483-1546) a réalisé en son temps la fusion entre chant sacré et chant traditionnel. L'une des plus anciennes attestations est l'hymne de saint Ambroise (vers 339-397), Veni redemptor gentium, traduit fin 1523par le Réformateur en cantique de l'Avent, Nun komm, der Heiden Heiland. Jean-Sébastien Bach s'en est inspiré pour composer plusieurs cantates. Cet arrangement de Jacob de Haan évolue dans la douceur et la lumiére de Noël. / Niveau : 2.5 / Musique religieuse / Date parution : 1905-06-30/ Répertoire / Fanfare

Arr. Takashi Hoshide. Par TRADITIONAL. Le compositeur-arrangeur japonais Takashi Hoshide a rassemblé six noëls internationaux dans un medley pétillant au charme d’antan. Une manière originale et authentique de célébrer Noël en musique. / Niveau : 5 / Pièce de concert / Répertoire / Fanfare

Arr. Herman Oldenstijl. Par TRADITIONAL. Crimond ist ein geistliches Lied aus Schottland aus dem Jahr 1836. Fälschlicherweise zunächst einem Geschäftsmann und Amateurmusiker zugeschrieben, stellte sich später heraus, dass die Musik tatsächlich von Jessie Irvine, der Tochter eines Küsters, komponiert worden war. Die schöne Melodie der sonst unbekannten Komponistin gelangte 1929 schließlich in ein schottisches Gesangbuch. Herman Oldenstijl hat nun dieses musikalische Kleinod auf eindrucksvolle Weise bearbeitet. / Niveau : 2 / Musique pour célébration / Répertoire / Fanfare

Arr. James Curnow. Par TRADITIONAL. / Niveau : 3 / Hymnes et chorals / Répertoire / Fanfare

Arr. Jan Van Der Roost. Par TRADITIONAL. Langue: English(UK)/Deutsch/Français/Nederlands / Niveau : 3 / Hymnes et chorals / Répertoire / Fanfare

Meditation on 'Quem Pastores Laudavere'. Par TRADITIONAL. Carol of the Shepherds is based on the hymn tune 'Quem Pastores Laudavere' which dates back to the 14th century and is widely known throughout the Christian world. Although the melody has been set to a number of different texts in different countries it was originally a carol celebrating the Christmas story, in particular the visit of the Angel Gabriel to the shepherds. / Niveau : 3 / Musique pour célébration / Répertoire / Fanfare

Par VAN DER ROOST JAN. This major concert work cosists o five movements. 1st movement: La Laguna del ShimbeSituated high up in the Andes mountains in Northern Peru are the Huaringas, a group of lagoons in isolated and mysterious surroundings. The water has healing powersand for centuries traditional healers have settled there in small villages. From far the sick come to the Huaringas to be treated in nightly rituals, in which the hallucinating juice of the San Pedro cactus gives the prophet a look inside hispatient. The biggest lagoon is the “Laguna del Shimbe”, one of the countless wells of the immense Amazon stream. 2nd movement: Los AguarunasFurther downstream in Northern Peru we come across the rain tribe of Los Aguarunas. It’s a proud, beautiful andindependent race, which has never succumbed to domination, not even from the Incas. They live from everything the forest has to offer: fish, fruit, plants, . . . . They also grow some crops and live as semi-nomads. They take their fate into their ownhands and after having made contact with modern civilisation, they have integrated new elements into their lives without betraying their own ways. 3rd movement: MekaronMekaron is an Indian word meaning “picture”, “soul”, “essence”. The Indians are theorigina inhabitants of the Amazon region. They either live in one place as a group or move around a large region. They all have their own political system, their own language and an intense social life. At the same time they are master of music andmedicine. “Everywhere the white man goes, he leaves a wilderness behind him”, wrote the North American Indian leader Seatl in 1885. As a result of these contacts with the whites, the disruption of most Indian societies began. (In this century alone, 80 tribes have vanished completely). 4th movement: KêêtuajêThis is the name of the initiating ceremony of the Krahô tribe in the Brazilian state of Goias, in which young boys and girls enter adult life. They are cleansed with water, painted with redpaint and covered with feathers, after which the ritual dance holds the entire tribe spell-bound. 5th movement: Paulino FaiakanIn 1988 the Indian chiefs Faiakan and Raoni Kaiapo came to Europe to protest against the building of the Altamira dam inBrazil. As a result of the dam the Indians would be driven from their traditional land and enormous artificial would be created. The project was supported financially by, amongst others, the European Community. In February 1989 the Indian tribesaround Altamira held a protest march for the first time in their history together. Amongst other things they paid tribute tot Chico Mendez, who, murdered in 1988, was the leader of the rubber syndicate and a fierce opponent of the destruction of theBrazilian rain forest. Brazilian and world opinion was awakened. The building of the dam was -albeit temporarily - stopped. / Niveau : 6 / Pièce de concert / Répertoire / Fanfare