Matériel : Livre + CD
Comprend quatre individus de CDs, amis, de chorales, église, camp et les groupes communautaires de tout contexte apprécieront participent édifiant de tradition de chanter. Ysaye M. Barnwell, un membre de la Charte du grand groupe a cappella, Sweet Honey dans la roche, enseigne les mélodies, les harmonies, les rythmes et les counter-melodies à 17 chants traditionnels de la culture afro-américaine, y compris les spirituals, les hymnes, les évangiles et les chansons du mouvement des droits civiques. Dans cette série du CD contiennent des chansons qui ont été à l'origine enseignées dans le cadre d'un atelier de cinq jours. Dans un atelier, ayant souvent entre 40 et 60 personnes, chansons sont enseignées sans musique imprimée ou mots imprimés et sans diapasons ou des instruments de musique autres que ceux qui aident à créer et maintenir la Fondation rythmique et l'intensité des chansons. Cette méthode de transmission de connaissances est très bien dans la tradition orale et auditifs. Ici, pour plus de clarté, les mots de toutes les chansons ont été fournies, mais la musique elle-même est présentée dans... / Voix
SKU: BT.CMP-0316-99-020
Based on the African-American spiritual “Ev’ry Time I Feel the Spiritâ€, Feel the Spirit captures the essence of the traditional spiritual. These songs were created by African-Americans oppressed by slavery. A deeply religious people, the slaves would use singing as an expression of both their enthusiastic joy and profound sadness. Feel the Spirit enables you to play a great gospel song with your band.
SKU: BT.CMP-0316-99-120
SKU: DY.DO-1522
ISBN 9782897963026.
Fran cis Bebey est né à Douala en juillet 1929, dans une grande famille où son père, pasteur, luttait pour nourrir ses enfants. Mais Francis a eu l'opportunité d'aller à l'école. Admirant son frère aîné, Marcel Eyidi Bebey, il s'est éduqué, s'est distingué, et a finalement reçu une bourse pour passer son baccalauréat en France.Nous approchions de la fin des années 1950 lorsqu'il est arrivé à La Rochelle. Plus que jamais, dans cette France où les Africains étaient regardés avec curiosité, condescendance ou dédain, Francis s'appuyait sur ses ressources intellectuelles. Travailleur assidu, il a obtenu son baccalauréat, puis s'est installé à Paris où il a commencé des études d'anglais à la Sorbonne. Un jour, il a su ce qui l'attirait vraiment : il voulait faire de la radio. Francis a appris son métier en France et aux Ã?tats-Unis.Après avoir travaillé quelques années comme reporter, il a été embauché en 1961 en tant que fonctionnaire international au Département de l'information de l'UNESCO.Parallèle ment, Francis a toujours été attiré par la création musicale. Son activité diurne très sérieuse ne l'empêchait pas de fréquenter les clubs de jazz le soir. Ã? Paris, le jazz, la musique à la mode à cette époque, mais aussi la rumba et la salsa l'attiraient. Il collectionnait les disques et assistait à de nombreux concerts. Avec son complice Manu Dibango, Francis montait sur scène et jouait de la musique.Francis aimait la musique classique depuis son enfance. Il avait grandi en écoutant les cantates et les oratorios de Bach ou Handel que son père chantait au temple. Il s'est passionné pour la guitare, impressionné par les maîtres espagnols et sud-américains, et a décidé d'apprendre à jouer de l'instrument lui-même.Il a commencé à composer des pièces pour guitare, mêlant les diverses influences qui le traversaient avec la musique traditionnelle africaine qu'il portait en lui depuis son enfance. Son approche a captivé le directeur du Centre culturel américain (alors situé dans le quartier de Saint-Germain à Paris), qui lui a offert l'opportunité de se produire devant un public. Francis y a donné son premier récital de guitare (1963) devant un public hypnotisé. Son premier album solo est sorti peu de temps après.Progressivem ent, Francis est devenu reconnu comme musicien et compositeur. Plusieurs albums de l'ambassadeur africain de la guitare, comme le décrivait la presse, sont sortis. Il a également écrit des livres, au point que sa carrière artistique est devenue difficile à concilier avec sa carrière de fonctionnaire. En 1974, même s'il était devenu le directeur général chargé de la musique à l'UNESCO, il a fait le saut audacieux et a démissionné de cette prestigieuse institution pour se consacrer aux trois activités qui l'intéressaient : la musique, la littérature et le journalisme.Il a exploré le patrimoine musical traditionnel du continent africain, notamment à travers le piano à pouce sanza et la musique polyphonique des pygmées d'Afrique centrale, ou en chantant dans sa langue maternelle et en composant des chansons humoristiques en français !Le succès a suivi. Francis Bebey a parcouru le monde : de la France au Brésil, du Cameroun à la Suède, de l'Allemagne aux Caraïbes, ou du Maroc au Japon... la liste des pays où il a été invité à se produire, à donner des conférences ou à rencontrer des lecteurs est très longue. En plus de la reconnaissance publique, il bénéficiait de la reconnaissance de ses collègues musiciens, tels que le guitariste John Williams ou le Vénézuélien Antonio Lauro, qui l'ont invité à faire partie du jury d'un concours de guitare classique à Caracas.Sa vie était le voyage d'un pionnier africain, un homme enraciné dans son patrimoine culturel et portant un message de partage et d'espoir pour le monde. Son originalité continue de résonner dans le monde entier depuis son décès à la fin du mois de mai 2001.Francis Bebey was born in Douala in July 1929, into a large family where his father, a pastor, struggled to feed his children. But Francis had the opportunity to go to school. Admiring his elder brother, Marcel Eyidi Bebey, he educated himself, distinguished himself, and eventually received a scholarship to go and take his baccalaureate in France.We approached the end of the 1950s when he arrived in La Rochelle. More than ever, in this France where Africans were looked at with curiosity, condescension, or disdain, Francis relied on his intellectual resources. A diligent worker, he obtained his Baccalaureate, then moved to Paris where he started English studies at the Sorbonne. One day, he knew what truly attracted him: he wanted to do radio. Francis learned his craft in France and in the USA.After working for a few years as a reporter, he was hired in 1961 as an international civil servant in the UNESCO Information Department.In parallel, Francis had always been drawn to musical creation. His very serious daytime activity didnâ??t prevent him from frequenting jazz clubs in the evenings. In Paris, the Jazz, the trendy music of that time, but also rumba and salsa attracted him. He collected records and attended numerous concerts. With his accomplice Manu Dibango, Francis took the stage and played music.Francis liked classical music since his childhood. He grew up listening to the cantatas and oratorios of Bach or Handel that his father had sung in the temple. He became passionate about the guitar, impressed by the Spanish and South American masters, and decided to learn to strum the instrument himself.He started composing guitar pieces, blending the various influences that flow through him with the traditional African music he had carried within since childhood. His approach captivated the director of the American Cultural Center (then located in the Saint-Germain neighborhood of Paris), who offered him the opportunity to perform in front of an audience. Francis gave his first guitar recital there (1963) in front of a mesmerized audience. His first solo album was released shortly thereafter.Gradually, Francis became recognized as a musician and composer. Several albums of the African guitar ambassador, as described by the press, were released. He also wrote books, to the point that his artistic career became challenging to reconcile with his career as a civil servant. In 1974, even though he had become the General Manager in charge of music at UNESCO, he took the bold leap and resigned from this prestigious institution to dedicated himself to the three activities that interested him: music, literature, and journalism. He explored the traditional musical heritage of the African continent, notably through the thumb piano sanza, and the polyphonic music of the Central African pygmies, or singing in his native language and composing humoristic songs in French!Success followed. Francis Bebey traveled the world: from France to Brazil, Cameroon to Sweden, Germany to the Carribean, or Morocco to Japan... the list of countries where he was invited to perform, gives lectures, or meets readers is very long. In addition to public recognition, he enjoyed the recognition of his fellow musicians, such as guitarist John Williams or Venezuelan Antonio Lauro, who invited him to be a part of the jury for a classical guitar competition in Caracas.His life was the journey of an African pioneer, a man rooted in his cultural heritage and carrying a message of sharing and hope for the world. His originality continues to vibrate around the world since his passing at the end of May 2001.
SKU: GI.G-CD-605
Prayer and praise hymns have become an integral part of the sacred hymnody of the African American religious experience. Twenty years after the Emancipation, the children of the slaves found themselves living in the reality of separateness, and their religious practice turned increasingly inward. A unique body of hymnody grew out of that period, approximately 1885–1925. These are songs of Southern origin, of a rural people working the land. These songs are different from spirituals and Black meter music, yet show their influences. These songs are Bible-based, highly repetitive in accord with the nature of oral tradition, and of anonymous authorship. Wyatt Tee Walker has researched this segment of the history of African American church music more than any other known scholar. His original three paperback volumes have been edited and combined by James Abbington into this clothbound edition worthy of its historical and musical significance. The book now includes a recording of the twenty-four selected “prayer and praise†hymns researched by Rev. Dr. Walker. This exciting CD highlights not only the hymns, but the singing style of the period as well, being faithful to the impromptu harmonies and dissonance brought about by inspired song. A separate songbook for choirs and congregations is also available, making this valuable repertoire accessible for use in Sunday worship.
SKU: CF.CM9705
ISBN 9781491160015. UPC: 680160918614. Key: F# minor. English. Traditional Spiritual.
New to the Carl Fischer family, Abeni Janae (b. 2001) brings a fresh voice in her arrangement of this wonderfully rich African American spiritual. Accessible for mixed choirs of all sizes and abilities, there is pathos and passion in every phrase.Keep in mind what this spiritual text represents, especially if you can relate to it on a personal level. Since it is a traditional spiritual, it is important to use appropriate pronunciations. That means it is acceptable not to pronounce some of the words the way we normally would in American English. For example: Do not pronounce the “t†in “little†too much, opting to pronounce it closer to “liddle.†Do not pronounce the “-er†in “longer†too much, opting to pronounce it as “lon-guh.†Whether or not the choir sings with much or minimal vibrato is at the discretion of the conductor/director.Mostly , have fun singing this piece!If you have any further questions about the background of this piece or anything of the sort, feel free to contact me at missabenijanae@gmail.com.
SKU: HL.345707
ISBN 9781540092328. UPC: 840126920390. 6.75x10.5x0.029 inches.
Terrific concert, contest or festival piece filled with kinetic musical energy that's easy to teach and learn with musical respect for the traditional spiritual. The independent part-singing is confidence building, too.
