SKU: KJ.JS27015
UPC: 8402701878.
SKU: BT.DHP-0920404-020
This suite was composed by Jan Van der Roost on the occasion of the 110th anniversary of the ‘Koninklijke Sint Martinusfanfare’ (Royal Saint Martinus Fanfare Band) from Halle (Belgium). The composer was required to create a suite in three movements based on three images associated with the ‘Sint Martinusfanfare’ from the small town of Halle in the province of Brabant. The first movement (Andante Pomposo) describes Martin, a soldier in the Roman army. In Andante Moderato we see the image of Martin, who become a Christian and chooses to devote his life to God. In this movement, the composer was inspired by the Brabantine gothic art of the Sint Martinus Basilica in Halle. Thecontrast between the dark Basilica and the statue of Our Lady between the soaring pillars will vividly come to life for audiences of this descriptive piece. The final movement, Allegro Molto Vivace’, could have been an image for a frivolous peasant in the Halle carnival. In a triptych about St. Martin it is more fitting to refer to it as an apotheosis, the crown on the pastoral work of Martin, Bishop of Tours, Patron Saint of the Fanfare Band and the Basilica of Halle. Jan Van der Roost komponierte diese Suite anlässlich des 110. Geburtstages der Koninklijke Sint Martinusfanfare aus Halle (Brabant).Auftrag des Komponisten was es, ein dreisätziges Werk zu schreiben, dessen einzelne bildhafte Teile einen Bezug zur Sint Martinusfanfare herstellen sollten. Der erste Satz, ein Andante Pomposo, beschreibt Martin, Soldat im römischen Heer. Das darauffolgende Andante Moderato zeichnet ein Bild von Martin, der sich zum Christentum bekehrt und sein Leben Gott widmen möchte. In diesem Satz ließ sich derKomponist von der brabantischen Gotik der Sint Martinus Basiliek in Halle inspirieren. Der Kontrast zwischen der dunklen Basilika und der von hoch emporstrebenden Pfeilern umgebenen, strahlenden Statue der Mutter Gottes wird für den Zuhörer in diesemausdrucksvollen Bild leicht nachvollziehbar.Der Schlusssatz, ein Allegro Molto Vivace, hätte die musikalische Beschreibung eines ausgelassenen Bauerntanzes während des Karnevalsumzugs in Halle sein können. In einem dem Heiligen Martin gewidmeten Triptychon ist es jedoch angemessener, in einerApotheose darauf zu verweisen, als Krönung des pastoralen Wirkens des Heiligen Martin, Bischof von Tours, Schutzheiliger des Auftraggebers und Stifter der Basilika in Halle.
SKU: HL.44011065
UPC: 884088640101. 9.0x12.0x0.97 inches. English-German-French-Dutch.
This piece was commissioned by Matsudo Citizen Wind Orchestra for their 30th anniversary concert and premiered by the band conducted by Kenichiro Hasunuma in July 2009. This piece is typical of Satoshi Yagisawa in that it depicts a magnificent spectacle. This one is set in ancient Egypt and is based on the story depicted in the famous film The Ten Commandments (1956, directed by Cecil B. DeMille). One day Moses, who was raised by the rich royal family, found out that he was originally Hebrew. The Hebrews had been forced to live as slaves. Ramses, the prince directly descended from the Pharaoh, envied Moses' strength and popularity. After internal argument Moses decides todeliver the Hebrew from the Pharaoh's tyranny and escape from Egypt with them.The music starts with brilliant royal fanfare and depicts magnificent architecture, the Hebrew people forced into hard labour, and the slaves escaping from the Pharaoh's tyranny. At the climax they are at crisis point, trapped by the sea. Moses waves his staff and the miracle happens; the sea parts and Hebrew people successfully escape. Following on from Perseus - A Hero's Quest in the Heavens, this work Moses and Ramses is another piece written in the dramatic style favoured by Satoshi Yagisawa. Het oude testament verhaalt van Mozes die met zijn volk Egypte verlaat, na zijn strijd met de jonge farao Ramses. De film The Ten Commandments uit 1956 is gebaseerd op dit verhaal. Satoshi Yagisawa zette de beelden van dezemonumentale film om in de karakteristiek dramatische stijl die zo eigen is voor de verfilming. De muzikale beelden geven het koninklijke paleis weer, maar ook de architectonische pracht en praal van het oude Egypte. Ook komen deverlossing van de slavernij en de uittocht aan bod. Natuurlijk met als hoogtepunt dat Mozes de zee opent en het volk door de zee uit Egypte leidt. Een fantastisch spektakel!Von Moses, der nach einem Streit mit dem jungen Ramses mit seinem ganzen Volk, Israel, das Land verliess, erzahlt das alte Testament und der darauf basierende Film Die zehn Gebote von 1965. Satoshi Yagisawa setzte die Bilder dieses monumentalen Films in seinem charakteristischen dramatischen Stil um: Die musikalischen Bilder zeigen den Konigshof, die architektonische Pracht des alten Agypten, das versklavte Volk Israel und natürlich die Flucht mit dem Hohepunkt, als Moses das Meer teilt. Ein prachtvolles Spektakel!Moses and Ramses (Moise et Ramses) est une commande de l'Orchestre d'Harmonie de la ville de Matsudo au Japon, a l'occasion des festivites marquant le trentieme anniversaire de la creation de la formation. La premiere mondiale a eu lieu en juillet 2009. Elle fut assuree par la formation dedicataire, placee sous la direction de Kenichiro Hasunuma. Apres Perseus - A Hero's Quest in the Heavens, Satoshi Yagisawa nous livre une nouvelle œuvre dramatique, flamboyante et epique. L'action se deroule en Egypte ancienne, et suit la chronologie du celebre film biblique Les Dix Commandements (1956), du realisateur americain Cecil B. DeMille. Le jeune Moisegrandit au sein de la riche famille royale egyptienne. Devenu adulte, il decouvre ses origines hebraiques. Or, Pharaon a reduit les Hebreux en esclavage. Le prince Ramses, descendant direct de Pharaon, envie la force et la gloire de Moise. Apres une querelle grave, Moise doit fuir dans le desert. Dans son exil, il decide de delivrer son peuple de la tyrannie de Pharaon et de le mener hors d'Egypte. L'œuvre debute avec une fanfare royale flamboyante qui sonne la grandeur architecturale de l'Egypte. Le peuple d'Israel est condamne a subir les travaux forces ; des esclaves echappent a la tyrannie du Pharaon. Lorsque la musique atteint sa densite maximale, les Hebreux en fuite sont accules devant la mer Rouge. Moise invoque Dieu. Celui-ci lui ordonne de lever son baton au-dessus des eaux de la mer Rouge. Moise obeit et le miracle se produit ; les eaux se divisent en deux pour laisser passer les enfants d'Israel.
SKU: BT.DHP-1104914-140
9x12 inches. English-German-French-Dutch.
This piece was commissioned by Matsudo Citizen Wind Orchestra for their 30th anniversary concert and premiêred by the band conducted by Kenichiro Hasunuma in July 2009. This piece is typical of Satoshi Yagisawa in that it depicts a magnificent spectacle. This one is set in ancient Egypt and is based on the story depicted in the famous film “The Ten Commandments†(1956, directed by Cecil B. DeMille). One day Moses, who was raised by the rich royal family, found out that he was originally Hebrew. The Hebrews had been forced to live as slaves. Ramses, the prince directly descended from the Pharaoh, envied Moses’ strength and popularity. After internal argument Moses decides todeliver the Hebrew from the Pharaoh’s tyranny and escape from Egypt with them.The music starts with brilliant royal fanfare and depicts magnificent architecture, the Hebrew people forced into hard labour, and the slaves escaping from the Pharaoh’s tyranny. At the climax they are at crisis point, trapped by the sea. Moses waves his staff and the miracle happens; the sea parts and Hebrew people successfully escape. Following on from Perseus - A Hero’s Quest in the Heavens, this work Moses and Ramses is another piece written in the dramatic style favoured by Satoshi Yagisawa. Het oude testament verhaalt van Mozes die met zijn volk Egypte verlaat, na zijn strijd met de jonge farao Ramses. De film The Ten Commandments uit 1956 is gebaseerd op dit verhaal. Satoshi Yagisawa zette de beelden van dezemonumentale film om in de karakteristiek dramatische stijl die zo eigen is voor de verfilming. De muzikale beelden geven het koninklijke paleis weer, maar ook de architectonische pracht en praal van het oude Egypte. Ook komen deverlossing van de slavernij en de uittocht aan bod. Natuurlijk met als hoogtepunt dat Mozes de zee opent en het volk door de zee uit Egypte leidt. Een fantastisch spektakel!Von Moses, der nach einem Streit mit dem jungen Ramses mit seinem ganzen Volk, Israel, das Land verließ, erzählt das alte Testament und der darauf basierende Film Die zehn Gebote von 1965. Satoshi Yagisawa setzte die Bilder dieses monumentalen Films in seinem charakteristischen dramatischen Stil um: Die musikalischen Bilder zeigen den Königshof, die architektonische Pracht des alten Ägypten, das versklavte Volk Israel und natürlich die Flucht mit dem Höhepunkt, als Moses das Meer teilt. Ein prachtvolles Spektakel!Moses and Ramses (Mo se et Ramsès) est une commande de l’Orchestre d’Harmonie de la ville de Matsudo au Japon, l’occasion des festivités marquant le trentième anniversaire de la création de la formation. La première mondiale a eu lieu en juillet 2009. Elle fut assurée par la formation dédicataire, placée sous la direction de Kenichiro Hasunuma. Après Perseus - A Hero’s Quest in the Heavens, Satoshi Yagisawa nous livre une nouvelle œuvre dramatique, flamboyante et épique. L’action se déroule en Égypte ancienne, et suit la chronologie du célèbre film biblique Les Dix Commandements (1956), du réalisateur américain Cecil B. DeMille. Le jeune Mo segrandit au sein de la riche famille royale égyptienne. Devenu adulte, il découvre ses origines hébra ques. Or, Pharaon a réduit les Hébreux en esclavage. Le prince Ramsès, descendant direct de Pharaon, envie la force et la gloire de Mo se. Après une querelle grave, Mo se doit fuir dans le désert. Dans son exil, il décide de délivrer son peuple de la tyrannie de Pharaon et de le mener hors d’Égypte. L’œuvre débute avec une fanfare royale flamboyante qui sonne la grandeur architecturale de l’Égypte. Le peuple d’Israël est condamné subir les travaux forcés ; des esclaves échappent la tyrannie du Pharaon. Lorsque la musique atteint sa densité maximale, les Hébreux en fuite sont acculés devant la mer Rouge. Mo se invoque Dieu. Celui-ci lui ordonne de lever son b ton au-dessus des eaux de la mer Rouge. Mo se obéit et le miracle se produit ; les eaux se divisent en deux pour laisser passer les enfants d’Israël.
SKU: BT.DHP-0920404-010
SKU: BT.DHP-1165680-120
English-German-French-Dutch.
The Torch of Liberty has been commissioned by the Band of the Royal Netherlands Military Police, on the occasion of their 200th anniversary. The music is based on a monument, a torch that is symbolically being passed on by the fallen ones to the new generation. This versatile composition features a beautiful hymn and unique military sound effects in a festive and heroic style. The Torch of Liberty is in opdracht van de Koninklijke Marechaussee gecomponeerd ter gelegenheid van het tweehonderdjarig bestaan van de KMar. De muziek is gebaseerd op een monument: de gevallen strijder die de toorts doorgeeft aan een jongere generatie. Deze veelzijdige compositie bevat een prachtige hymne en unieke militaire geluidseffecten in een feestelijke en hero sche stijl. The Torch of Liberty wurde der Königlich-Niederländischen Marechaussee“ aus Anlass seines 200-jährigen Jubiläums in Auftrag gegeben. Die Musik basiert auf der Bedeutung eines Denkmals, einer Fackel, die symbolisch von den Gefallenen an die jüngere Generation weitergereicht wird. Diese vielseitige Komposition beinhaltet eine wunderschöne Hymne sowie einzigartige militärische Klangeffekte in einem festlichen und heroischen Stil. The Torch of Liberty fut composé en tant que commande de la Police militaire royale néerlandaise l’occasion de son 200e anniversaire. La musique est basée sur un monument, un flambeau qui passe de manière symbolique des morts aux futures générations. Cette composition aux multiples facettes contient un magnifique cantique et des effets sonores militaires uniques dans un style festif et héro que.
SKU: BT.DHP-1165680-020
SKU: MH.1-59913-054-8
ISBN 9781599130545.
Royal Coronation Dances is the first sequel to the Fanfare Ode & Festival, both being settings of dance music originally arranged by Gervaise in the mid 16th-century (the next sequel is The Renaissance Fair, which uses music of Susato and Praetorius). Fanfare Ode & Festival has been performed by many tens of thousands of students, both in high school and junior high school. I have heard that some of them are amazed that the music they are playing was first played and danced to over 400 years ago. Some students tend to think that music started with Handel and his Messiah to be followed by Beethoven and his Fifth Symphony, with naught in between or before of consequence. Although Royal Coronation Dances is derived from the same source as Fanfare Ode & Festival, they are treated in different ways. I envisioned this new suite programmatically -- hence the descriptive movement titles, which I imagined to be various dances actually used at some long-ago coronation. The first movement depicts the guests, both noble and common, flanked by flag and banner bearers, arriving at the palace to view the majestic event. They are festive, their flags swirling the air, their cloaks brightly colored. In the second movement, the queen in stately measure moves to take her place on the throne as leader and protector of the realm. In the third movement, the jesters of the court entertain the guests with wild games of sport. Musically, there are interesting sonorities to recreate. Very special attention should be given to the tambourine/tenor drum part in the first movement. Their lively rhythms give the movement its power. Therefore they should be played as distinctly and brilliantly as possible. The xylophone and glockenspiel add clarity, but must not be allowed to dominate. Observe especially the differing dynamics; the intent is to allow much buzzing bass to penetrate. The small drum (starting at meas. 29) should be played expressively, with attention to the notated articulations, with the brass light and detached, especially in a lively auditorium. It is of some further interest that the first dance is extremely modal. The original is clearly in G mixolydian mode (scale: G-A-B-C-D-E-F-G). However, other editors might put in F-sharps in many places (changing the piece almost to G major), in the belief that such ficta would have been automatically put in by the 16th-century performers as they played. I doubt it. I have not only eschewed these within the work, but even at the cadences. So this arrangement is most distinctly modal (listen to the F-naturals in meas. 22 and 23, for instance), with all the part-writing as Gervaise wrote it. In the second movement, be careful that things do not become too glued together. In the 16th century this music might have been played by a consort of recorders, instruments very light of touch and sensitive to articulation. Concert band can easily sound heavy, and although this movement has been scored for tutti band, it must not sound it. It is essential, therefore, that you hear all the instruments, with none predominating. Only when each timbre can be heard separately and simultaneously will the best blend occur, and consequently the greatest transparency. So aim for a transparent, spacious tutti sound in this movement. Especially have the flutes, who do this so well, articulate rather sharply, so as to produce a chiffing sound, and do not allow the quarter-notes to become too tied together in the entire band. The entrance of the drums (first tenor, then bass) are events and as such should be audible. Incidentally, this movement begins in F Major and ends in D Minor: They really didn't care so much about those things then. The third movement (one friend has remarked that it is the most Margolisian of the bunch, but actually I am just getting subtler, I hope) again relies upon the percussion (and the scoring) to make its points. Xylophone in this movement is meant to be distinctly audible. Therefore, be especially sure that the xylophone player is secure in the part, and also that the tambourine and toms sound good. This movement must fly or it will sink, so rev up the band and conduct it in 1 for this mixolydian jesting. I suppose the wildly unrelated keys (clarinets and then brass at the end) would be a good 16th-century joke, but to us, our put-up-the-chorus-a-half-step ears readily accept such shenanigans. Ensemble instrumentation: 1 Full Score, 1 Piccolo, 4 Flute 1, 4 Flute 2 & 3, 2 Oboe 1 & 2, 2 Bassoon 1 & 2, 1 Eb Clarinet, 4 Bb Clarinet 1, 4 Bb Clarinet 2, 4 Bb Clarinet 3, 2 Eb Alto Clarinet, 1 Eb Contra Alto Clarinet, 3 Bb Bass & Bb Contrabass Clarinet, 2 Eb Alto Saxophone 1, 2 Eb Alto Saxophone 2, 2 Bb Tenor Saxophone, 2 Eb Baritone Saxophone, 3 Bb Trumpet 1, 3 Bb Trumpet 2, 3 Bb Trumpet 3, 4 Horn in F 1 & 2, 2 Trombone 1, 4 Trombone 2 & 3, 3 Euphonium (B.C.), 2 Euphonium (T.C.), 4 Tuba, 1 String Bass, 1 Timpani (optional), 2 Xylophone & Glockenspiel, 5 Percussion.
SKU: KN.19635
UPC: 822795196351.
These 18 trios cover a wide range of styles from the Baroque era to the 20th Century. Published in score form for any combination of instruments using the appropriate key-compatible books.Contents:Royal Fanfare (Duncombe); Minuet (Purcell); Bagatelle (Diabelli); Quadrille (Haydn); Minuet From The Royal Fireworks (Handel); Largo (Corelli); March Alla Turka (Mozart); German Dance (Beethoven); Rondo (Mozart); Sailor's Song (Grieg); Scherzando (Schumann); Polka (Tschaikowsky); Slavonic Dance (Dvorak); March Of The Tin Soldiers (Tschaikowsky); Country Dance (German); Pizzicato Polka (Delibes); Eine Kleine Nachtmusik (Mozart); and Ecossaise (Schubert).
SKU: KN.19605
UPC: 822795196054.
SKU: KN.19604
UPC: 822795196047.
SKU: KN.19638
UPC: 822795196382.
SKU: KN.19601
UPC: 822795196016.
SKU: BT.AMP-106-020
Everyone will instantly recognize this great patriotic hymn that is often thought of as the second English national anthem. This fanfare band arrangement by Philip Sparke is sure to be used over and over again at your band’s performances. Your audience will not be able to help themselves from joining in with this rousing song everytime you use it as the final item in any concert. Sir Hubert Parry (1848-1918) zette William Blake’s Preface to Milton op muziek voor een bijeenkomst van de ‘Fight for the Right’-beweging in de Queen’s Hall te Londen in 1916. Het werk werd bekender onder de naam Jerusalemtoen Partry het in 1918 dirigeerde tijdens een concert dat het laatste stadium van de campagne voor vrouwenkiesrecht markeerde. Sir Edward Elgar voegde zijn orkestrale begeleiding toe voor het Leeds Festival van 1922. Sindsdienis dit werk een geliefde Engelse hymne, die volgens traditie als afsluiting wordt gezongen bij de jaarlijkse Last Night of the Proms in de Royal Albert Hall te Londen.Bachs Anstellung im Jahr 1723 als Kantor der Thomaskirche in Leipzig brachte die Verpflichtung mit sich, für jeden Sonntagsgottesdienst eine neue Kantate zu schreiben. Der Choral Jesus bleibet meine Freude umfasst beide Teile der Kantate und ist ungewöhnlich kunstvoll ausgearbeitet, mehr wie eine der Arien denn eine Kantate. Philip Sparkes Transkription dieses beliebten Kantatensatzes ist eine wahre Bereicherung Ihres Repertoires.
SKU: HL.4008029
The Greek poet Homer wrote about Troy and the Trojan War - which probably took place in what is now Asia Minor - in his Iliad in the 8th century B.C. Nowadays, the term 'Trojan' generally refers to a malware program that is used to gain unauthorized access to computers. This use comes from the legendary Trojan Horse, which saw the turning poing in the battle between Greeks and Trojans through the cunning of Odysseus. Let us return to the beginning of the story: Paris, son of the king of Troy, is tasked by Zeus with judging the beauty of the three goddesses Aphrodite, Pallas Athena, and Hera. Aphrodite, the goddess of love, flatters Paris by promising him the most beautiful woman in the world. Soon afterwards, on a journey to Greece, Paris meets the beautiful Helen, who immediately falls in love with him. Since however she is the wife of Spartan king Menelaus, she eventually lets herself be kidnapped by Paris voluntarily. The Greeks then form a large army and go to war against Troy to retrieve Helen, leading to a ten-year siege of the city. The city is eventually conquered not through combat, however, but through Odysseus' cunning ploy. He has the idea of building an enormous wooden horse with warriors hidden inside. The horse is placed at the gates of the city. Thus, the Trojans are tricked into giving up the siege when, despite various warnings, they bring the horse into the city to dedicate it to the goddess Athena. At night, the soldiers climb out of the horse and open the gate for the Greek army. The troops storm the city and raze it to the ground. The royal family and all the Trojan warriors are killed - only Aeneas, the son of Aphrodite, escapes. Later, following many years' wanderings he and his acolytes will become known as the founders of the Roman people.