SKU: BT.DHP-1175792-010
English-German-French-Dutch.
This work was composed as a commission by the Aikodai Meiden High School Symphonic Band, for the 50th anniversary of their annual concert; the title A Golden Jubilation is a reference to this. The close friendship between Hiroki Ito, theconductor of the band, and Satoshi Yagisawa resulted in this brilliant and exhilarating fanfare of approximately two minutes in length; the piece is ideal to use as a concert opener. The original composition was arranged for an extremely wide rangeof instruments and a band of 200 musicians, including a separate ‘banda’, harp and a variety of special instruments. This new version has been rescored for standard band instrumentation by the composer himself.Dit werk is geschreven in opdracht van de Aikodai Meiden High School Symphonic Band, ter gelegenheid van het vijftigste jaarconcert dat door het orkest werd uitgevoerd een feit waar de titel naar verwijst. De hechte vriendschap tussen Hiroki Ito(de dirigent van het orkest) en Satoshi Yagisawa leidde ertoe dat Yagisawa op uitnodiging deze schitterende, boeiende fanfare van circa twee minuten lang schreef: een werk dat ideaal is als opening van een concert. De oorspronkelijke compositie werdgearrangeerd voor een extreem omvangrijke instrumentatie, waaronder een afzonderlijke banda, harp en diverse speciale instrumenten, maar deze nieuwe versie is door de componist zelf opnieuw georkestreerd voor een standaard harmonieorkest.Dieses Werk wurde von der Aikodai Meiden High School Symphonic Band anlässlich ihres 50-jährigen Konzertjubiläums, auf das sich der Titel des Werkes bezieht, in Auftrag gegeben. Die enge Freundschaft zwischen Hiroki Ito, dem Leiter des Orchesters,und Satoshi Yagisawa führte zur Komposition dieser brillanten und hinreißenden Fanfare von etwa zwei Minuten Dauer, die sich bestens als Eröffnungsstück eignet. Die Originalkomposition wurde für eine extrem große Besetzung inklusive einer separatenBanda“, Harfe und einigen Spezialinstrumenten komponiert. Diese neue Version hat der Komponist für eine Standardbesetzung neu instrumentiert.Cette œuvre a été composée en commande de l’Aikodai Meiden High School Symphonic Band l’occasion de son 50e concert annuel, ce qui a inspiré le titre. L’amitié profonde entre Hiroki Ito le chef d’orchestre et Satoshi Yagisawa est l’origine decette fanfare jubilatoire d’une durée approximative de deux minutes, pièce d’ouverture idéale pour votre concert. La composition originale était pour un orchestre extrêmement grand de 200 musiciens, comprenant aussi une banda séparée, uneharpe et d’autres instruments spéciaux. Cette nouvelle version a été réarrangée pour formation standard par le compositeur lui-même.Questa fanfara brillante della durata di circa 2 minuti, ispirata dall’amicizia tra Hiroki Ito il direttore della banda e Satoshi Yagisawa, è ideale come apertura di un concerto. L’opera originale venne arrangiata per una strumentazione molto ampia e una banda di 200 musicisti, inclusa una sezione separata, con un’arpa e una variet di strumenti speciali. Questa nuova versione è stata riarrangiata per banda con strumentazione standard dallo stesso compositore.
SKU: HL.44013148
This work was composed as a commission by the Aikodai Meiden High School Symphonic Band, for the 50th anniversary of their annual concert; the title A Golden Jubilation is a reference to this. The close friendship between Hiroki Ito, the conductor of the band, and Satoshi Yagisawa resulted in this brilliant and exhilarating fanfare of approximately two minutes in length; the piece is ideal to use as a concert opener. The original composition was arranged for an extremely wide range of instruments and a band of 200 musicians, including a separate 'banda', harp and a variety of special instruments. This new version has been rescored for standard band instrumentation by the composer himself.
SKU: HL.44013149
UPC: 888680786816.
SKU: BT.DHP-1175792-140
SKU: LO.99-1920L
UPC: 000308104523.
As the prophets had long promised, the time had finally come for the advent of Jesus, the Son of God. But could this child, born in such humble surroundings, truly be the promised Savior and King? Where were the trumpets and fanfare announcing the Mighty One who would vanquish the enemy and deliver God's people? Could the prophecy be fulfilled with the promise of love and everlasting peace? No armies? No generals? No golden carriage? From the apparent dichotomy presented by that night in Bethlehem comes the premise for this thoughtful, inspired and tuneful seasonal work from the talented pen of John Purifoy. With the artfully-crafted weaving of a newly-composed Christmas benediction with Silent Night, a tender optional ending for a candlelight service and/or Christmas Eve is offered. Also available is a joyous reprise of the opening chorus for services in which an exciting and jubilant finale is desired.
SKU: HL.49045437
ISBN 9790001162715. UPC: 841886029088. 9.0x12.0x0.168 inches.
On the occasion of the quincentenary of Reformation Day in 2017, the composer Enjott Schneider thoroughly studied Martin Luther the individual and all his contradictions. The result is a brilliant, demanding organ symphony which is perfect for concerts on the subject of Reformation and Martin Luther.The composer describes the five movements of the symphony as follows:'1st movement:Wir glauben all an einen Gott with its quintuplet-like beginning is very Gregorian in style, outlining the range of Lutheran emotionalism between the Middle Ages and the modern era. The irrationality of faith ultimately has priority over any thought and evidence. At the beginning of the movement, sounds of knocking on wood remind of the nailing of the Ninety-Five Theses to the doors of churches in Wittenberg. The chorale melody sometimes hides with an almost rough medieval saltarello, referring to Luther's robustness and vitality with which he knew to carry away even common people.2nd movement:In 1530, the electoral prince of Saxony presented to Luther at Coburg Castle the golden signet ring with the Luther rose which became the symbol of his theology of grace. A white heart with black cross is fixed on a five-petalled rose. To him, white is the colour of angels and ghosts, black stands for the pain of crucification: The just shall live by faith, but by faith in the Crucified. But the fact that the rose and the heart are the dominating symbols shows how Catholic Marian piety remained an ingredient of Luther's spirituality throughout his life. In line with the dominant five-petal structure of the rose, this movement was composed, to a large extent, in accordance with the floating, lyrical rhythm in 5/8 time.3rd movement:The omnipresence of death and dying - from the plague and war to the never-ending dangers of daily life - was an essential part of the world view of that time. Fears ensued that might heighten into the grotesque, e.g. in the pictures of Hieronymus Bosch. The Danse macabre was a popular motif in those years. Luther's chorale Mitten wir im Leben sind / mit dem Tod umfangen from 1524 (Enchiridion from Erfurt) is based on the Gregorian chant Media vita in morte sumus created in France around 750 and, with its idea of transience, inspired a simplistic air.4th movement:The famous confession delivered at the Diet of Worms in 1521, I stand here and can say no more. God help me. Amen, are not Luther's words but the version later used as text for a pamphlet. However, it represents quite plainly the straightforwardness and inevitability of his mission. Musically, it was made into a perpetuum mobile, i.e. a dogged, ostinato and never-ending musical air.5th movement:The Mighty Fortress, on the other hand, is one of the great symbols of Martin Luther which, with its shining C major key, embodies the Protestant ideology and willful nature of the Reformation unlike any other song. Heinrich Heine called it the Marseille anthem of the Reformation, Friedrich Engels the Marseillaise of the Peasants' Wars. This disputability is not thought through to the end but rather interrupted: With a jubilant birdcall version of the melody, the finale shows a rather chamber-music-like side of the ideals of freedom of Christians.'.