Format : Score
SKU: HL.44007329
UPC: 884088245269. 9x12 inches. English-German-French-Dutch.
The River Wye is one of longest rivers in the United Kingdom and forms a part of the border between England and Wales. The river takes its source from the Welsh mountains and curves gracefully through some of the favorite landscapes of Philip Sparke. It crosses the picturesque cities of Monmouth, Ross-on-Wye, Hereford, and Hay-on-Wye. Tales of the River Wye tells of an afternoon on the banks of the river. A splendid and serene addition to the concert band repertoire. Duration: 3:20.
SKU: HL.44007328
UPC: 884088245252. 9x12 inches. English-German-French-Dutch.
SKU: BT.DHP-0960784-010
This work, reminiscent of a film score, describes the history of the Dutch town Horn. A broad lyrical theme, played by the horns, depicts the history of this town on the river Meuse. A cheerful Allegro represents rural life around the town and its castle. Following this the horn theme returns and the music changes dramatically. A drum roll symbolises the times of war that the town and castle have known. The threatening music eventually develops once more into the hopeful horn theme, a sign of reconstruction and the future.Piet Swerts (*1960) hat sich beim Schreiben dieses Werks musikalisch durch amerikanische Filmmusik, u. a. von John Williams, inspirieren lassen. Durch ein breites, lyrisches Horn-Thema wird die Entstehung des niederländischen Ortes Horn am Fluss Maas dargestellt. Dieses Thema symbolisiert die drei Hörner, die auf dem Wappenschild des Dorfes und des Grafen von Horn vorkommen. Ein munteres Allegro typisiert, wie in der Pastorale von Beethoven, das ländliche Leben rund um das Dorf und sein Schloss. Danach kommt das Thema der Hörner zurück und die Musik nimmt eine dramatische Wendung. Trommelwirbel symbolisieren Krieg! Die drohende Musik löst sich dann wieder imhoffnungsvollen Thema der Hörner auf. Fantasy Tales décrit l’histoire de la ville de Horn aux Pays-Bas. L’œuvre développe un thème mélodique épique, lyrique, quasi filmique, qui retrace l’évolution de cette ville située sur les rives de la Meuse. L’interprétation de ce thème par les cors a une portée symbolique. En effet, le blason de la ville et les armoiries du comté de Horn sont constitués de trois cors de chasse rouges sur fond jaune. Un allegro joyeux, écrit dans le style d’une pastorale, dépeint la vie rurale autour de la ville et de son ch teau. Le thème initial est réexposé, mais la musique prend une tournure plus dramatique pour évoquer, travers des roulements de tambours, lesdiverses périodes de guerre. L’espoir renaît néanmoins. Le thème premier est repris et se fait le signe de la reconstruction, et de l’expansion. La ville de Horn est désormais tournée vers le futur.
SKU: FT.FM1089
ISBN 9790570489886. 8.25 x 11.75 inches.
SKU: CF.CPS221F
ISBN 9781491153154. UPC: 680160910656.
The Long Ships: A Viking Saga portrays the drama and excitement of the adventures of Viking heroes and great tales of Norse mythology. Composer Gene Milford has written a descriptive work that is bold, exciting, and beautiful. It is a rhapsodic piece with great potential for developing the musicianship of your students. The Long Ships is a perfect addition to your ensemble's contest and festival repertoire.The Vikings or Norsemen were the great explorers, warriors and traders of the European Medieval Age. In their iconic “long ships†they traveled from their Scandinavian home lands as far west as Greenland and New Foundland, south into the Mediterranean and East through Russia to the Black Sea. The Vikings were also the scourge of the era, and the cry “the Long Ships are coming†sent fear through coastal and river communities throughout Great Britain and Europe. The Norse sagas, tales of gods and heroes, have inspired musicians and authors though the centuries.The Long Ships: A Viking Saga portrays the drama and excitement of the adventures of Viking heroes and great tales of Norse mythology.The anvil in Percussion 2 should be struck with a large metal hammer. A low sounding anvil is preferred but a break drum can be substituted.
SKU: CF.CPS221
ISBN 9781491152478. UPC: 680160909971.
SKU: HL.4007972
Stories, sagas and legends--who among us doesn't know them? Always delivered with a tinge of brutality, these cautionary tales are a legacy of moral education from times past: inquisitive children alone in the forest are generally eaten by a witch; the Soup-Kasper of Hoffmann's Struwwelpeter dies from starvation rather than eating his soup; anyone letting in strangers usually gets devoured; anyone who plays with matches gets burned; and thumb-suckers get their thumbs cut off. The list of unfortunate demises is almost endless.In the tale of The Pied Piper of Hamelin, parents lose their children through greed, ridicule, scorn and a failure to appreciate art. There is still a street in the town of Hamelin in which neither drumming nor playing has not been allowed since 130 children disappeared into a mountain, never to be seen again. This composition by Otto M. Schwarz opens with exactly this scene, taking us back to the year 1284. As in many towns at the time, Hamelin in Germany suffered with hygiene problems--rats and mice began to multiply rapidly, and the town was overrun with the plague. There appeared a man dressed in colorful clothes who promised the locals to free them from this burden. They agreed and settled on a fee. Then the man pulled out a pipe and began to play. When the rats and mice heard this, they followed him. He led the animals into the Weser River, where they all drowned. Back in town, the people refused to pay him. They didn't recognize this man's skills and knowledge and were only prepared to pay for simple labour. A pact with the devil was made, which led to the Pied Piper leaving the town in a furious rage. One Sunday, when many people were at church, he returned, took out his flute and began to play. The town's children were so enchanted by his playing that they followed him. He led them out of the town and disappeared with them forever into a mountain. Of all the children, only two survived--however one was mute, and one was blind. In the street from which the children left Hamelin, music may no longer be played in memory of this event.
SKU: PR.11642169L
UPC: 680160692118.
Chinese mythology is a cultural heritage that has been passed down through the ages. It is full of bizarre andsupernatural artistic charm. Shan Hai Jing is like a history book, which contains many mythological stories depictingthousands of mountains and waters, geography and humanities, The Concerto for Orchestra Shan Hai Jing is using alarge scyle orchestra in multi-movements, inspired by the anceint supernatural aesthetics, and creates an imaginaryuniverse and human illusion with an abstract sound world. This work is not based on the story of the ancient gods, butbased on the geographical distribution of the Fivering Mountains, metaphorical waters, mountains range, folkcustoms, and rituals of the gods, depicting the north, west, east, south, and middle respectively in five movements. Thecharacteristics of the mountain system and the regional customs.The first movement, Beishan Jing (Largo) (page 1-30). In this movement, folk music elements such as the traditionalMongolian “Humai” and the traditional Tibetan “Bon’e’ri” are used to Ode the folk customs and heroism of the vastmountains and plains and different ethnic groups.The second movement, Xishan Jing (Allegro and Adagio) (page 31-52). The music of this movement has the westernstyle of Gansu and Qinghai Plateau.The third movement, Dongshan Jing (Adagio and Allegro) (page 53-86). The legend of great bells that ringspontaneously without being struck has origins in the ancient Classic of Mountains and Seas, in which we read:“Upon the Mountains of Plenty, Nine Bells ring with Knowledge of the Frost.”Tales of those blasts of wind that pulse like a heartbeat through caverns in the limestone cliffs, setting off a mysterioussympathetic ringing from bells encrusted in frost, led to “Frost-Bell” becoming a word during the Tang dynasty, almosta millennium after the Mountains and Seas classic first appeared.The fourth movement, Nanshan Jing (Adagio and Andante) (page 87-100) . The music is characterized by thewoodwinds and string harmonics texture depicting of the cloud mountain in the south of the Yangtze River, Fujian,Guangdong and Hunan.The fifth movement, Zhongshan Jing (Allegretto) (page 101-118) symbolizes the end of the ritual ceremony, which isroughly centered on the sacred place of Chu. The people danced together, waving flowers and hitting the bronze drums,just like sending the Divine Comedy, the scene is lively, the atmosphere is Solemn and lively.
SKU: HL.4007962
Stories, sagas and legends - who among us don't know them? Always delivered with a tinge of brutality, these cautionary tales are a legacy of moral education from times past: inquisitive children alone in the forest are generally eaten by a witch; the 'Soup-Kasper' of Hoffman's Struwwelpeter dies from starvation eather than eating his soup; anyone letting in strangers usually gets devoured; anyone who plays with matches gets burned; and thumb-suckers get their thumbs cut off. The list of unfortunate demises is almost endless. In the tale of The Pied Piper of Hamelin, parents lose their children through greed, ridicule, scom and a failure to appreciate art. There is still a street in the town of Hamelin in which neither drumming nor playing has not been allowed since 130 children disappeared into a mountain, never to be seen again. This composition by Otto M. Schwarz opens with exactly this scene, taking us back to the year 1284. As in many towns at the time, Hamelin in Germany suffered with hygiene problems - rats and mice began to multiply rapidly, and the town was overrun with the plague. There appeared a man dressed in coorful clothes who promised the locals to free them from this burden. They agreed and settled on a fee. Then the man pulled out a pipe and began to play. When the rate and mice heard this, they followed him. He led the animals into the Weser River, where they all drowned. Back in town, the people refused to pay him. They didn't recognize this man's skills and knowledge and were only prepared to pay for simple labor. A pact with the devil was made, which led to the Pied Piper leaving the town in a furious rage. One Sunday, when many people were at church, he returned, took out his flute and began to play. The town'schildren were so enchanted by his playing that they followed him. He led them out of the town and disappeaed with them forever into a mountain. Of all the children, only two survived - however one was mute, and one was blind. In the street from which the children left Hamelin, music may no longer be played in memory of this event.
SKU: PR.444410080
UPC: 680160095025.