Ten Flute Tunes for Organ

SKU: MB.WBM35

ISBN 9780999698037. 8.75 x 11.75 inches.

Lively Flute Tunes is a collection of 57 spirited flute solos. The selections include reels, hornpipes, jigs, sea chanteys, dance tunes and more. These flute solos are ideal for performance or just enjoyment while playing the instrument.

SKU: MB.WBM34

ISBN 9780999698020. 8.75 x 11.75 inches.

Lively Fife Tunes is a collection of 57 spirited fife solos. The selections include reels, hornpipes, jigs, sea chanteys, dance tunes and more. These fife solos are ideal for performance or just enjoyment while playing the instrument.

SKU: PR.165001000

ISBN 9781491129241. UPC: 680160669776. 9 x 12 inches.

Commissioned for a consortium of high school and college bands in the north Dallas region, FOR THEMYSTIC HARMONY is a 10-minute inspirational work in homage to Norwood and Elizabeth Dixon,patrons of the Fort Worth Symphony and the Van Cliburn Competition. Welcher draws melodic flavorfrom five American hymns, spirituals, and folk tunes of the 19th century. The last of these sources toappear is the hymn tune For the Beauty of the Earth, whose third stanza is the quatrain: “For the joy of earand eye, For the heart and mind’s delight, For the mystic harmony, Linking sense to sound and sight,”giving rise to the work’s title.
This work, commissioned for a consortium of high school bands in the north Dallas area, is my fifteenth maturework for wind ensemble (not counting transcriptions). When I asked Todd Dixon, the band director whospearheaded this project, what kind of a work he most wanted, he first said “something that’s basically slow,” butwanted to leave the details to me. During a long subsequent conversation, he mentioned that his grandparents,Norwood and Elizabeth Dixon, were prime supporters of the Fort Worth Symphony, going so far as to purchase anumber of high quality instruments for that orchestra. This intrigued me, so I asked more about his grandparentsand was provided an 80-page biographical sketch. Reading that article, including a long section about theirdevotion to supporting a young man through the rigors of the Van Cliburn International Piano Competition fora number of years, moved me very much. Norwood and Elizabeth Dixon weren’t just supporters of the arts; theywere passionate lovers of music and musicians. I determined to make this work a testament to that love, and tothe religious faith that sustained them both. The idea of using extant hymns was also suggested by Todd Dixon,and this 10-minute work is the result.I have employed existing melodies in several works, delving into certain kinds of religious music more than a fewtimes. In seeking new sounds, new ways of harmonizing old tunes, and the contrapuntal overlaying of one tunewith another, I was able to make works like ZION (using 19th-century Revivalist hymns) and LABORING SONGS(using Shaker melodies) reflect the spirit of the composers who created these melodies, without sounding likepastiches or medleys. I determined to do the same with this new work, with the added problem of employingmelodies that were more familiar. I chose five tunes from the 19th century: hymns, spirituals, and folk-tunes.Some of these are known by differing titles, but they all appear in hymnals of various Christian denominations(with various titles and texts). My idea was to employ the tunes without altering their notes, instead using aconstantly modulating sense of harmony — sometimes leading to polytonal harmonizations of what are normallysimple four-chord hymns.The work begins and ends with a repeated chime on the note C: a reminder of steeples, white clapboard churchesin the country, and small church organs. Beginning with a Mixolydian folk tune of Caribbean origin presentedtwice with layered entrances, the work starts with a feeling of mystery and gentle sorrow. It proceeds, after along transition, into a second hymn that is sometimes connected to the sea (hence the sensation of water andwaves throughout it). This tune, by John B. Dykes (1823-1876), is a bit more chromatic and “shifty” than mosthymn-tunes, so I chose to play with the constant sensation of modulation even more than the original does. Atthe climax, the familiar spiritual “Were you there?” takes over, with a double-time polytonal feeling propelling itforward at “Sometimes it causes me to tremble.”Trumpets in counterpoint raise the temperature, and the tempo as well, leading the music into a third tune (ofunknown provenance, though it appears with different texts in various hymnals) that is presented in a sprightlymanner. Bassoons introduce the melody, but it is quickly taken up by other instruments over three “verses,”constantly growing in orchestration and volume. A mysterious second tune, unrelated to this one, interrupts it inall three verses, sending the melody into unknown regions.The final melody is “For the Beauty of the Earth.” This tune by Conrad Kocher (1786-1872) is commonly sung atThanksgiving — the perfect choice to end this work celebrating two people known for their generosity.Keeping the sense of constant modulation that has been present throughout, I chose to present this hymn in threegrowing verses, but with a twist: every four bars, the “key” of the hymn seems to shift — until the “Lord of all, toThee we praise” melody bursts out in a surprising compound meter. This, as it turns out, was the “mystery tune”heard earlier in the piece. After an Ivesian, almost polytonal climax, the Coda begins over a long B( pedal. At first,it seems to be a restatement of the first two phrases of “For the Beauty” with long spaces between them, but it soonchanges to a series of “Amen” cadences, widely separated by range and color. These, too, do not conform to anykey, but instead overlay each other in ways that are unpredictable but strangely comforting.The third verse of “For the Beauty of the Earth” contains this quatrain:“For the joy of ear and eye, –For the heart and mind’s delightFor the mystic harmonyLinking sense to sound and sight”and it was from this poetry that I drew the title for the present work. It is my hope that audiences and performerswill find within it a sense of grace: more than a little familiar, but also quite new and unexpected.

SKU: CA.1037812

ISBN 9790007190927. Language: German/English/French.

I wrote this Christmas cantata from Koroshegy at the request of the Council of the Komitat Somogy. When I visited the still unrenovated little church at Koroshegy about ten years ago I had no idea that this beautiful Gothic building would one day be the scene of the world premiere of one of my works. - The cantata is founded on four pillars: four organ soli which could be described as ritornelli, followed by four a cappella choruses with the same melody but different harmonizations. These are settings of the four verses of In Epiphaniam by Janus Pannonius, the most renowned Hungarian poet and humanist of the Renaissance. Between these pillars I have introduced movements for choir or for soloists based on Hungarian folk tunes and Christmas songs from Transylvania and the Komitat Somogy: songs of the shepherds, angels and wise men, and, after a pastorale for organ, a large scale mixed-voice chorus intoning Ez karacsony ejszakajan [Holy Night]. A narrator introduces the individual numbers with passages from the Christmas story. An organ postlude concludes the work. (Ferenc Farkas) This work may be performed in German, English, French or Hungarian language. Score and part available separately - see item CA.1037800.

SKU: CA.1037809

ISBN 9790007190903. Language: German/English/French.

I wrote this Christmas cantata from Koroshegy at the request of the Council of the Komitat Somogy. When I visited the still unrenovated little church at Koroshegy about ten years ago I had no idea that this beautiful Gothic building would one day be the scene of the world premiere of one of my works. - The cantata is founded on four pillars: four organ soli which could be described as ritornelli, followed by four a cappella choruses with the same melody but different harmonizations. These are settings of the four verses of In Epiphaniam by Janus Pannonius, the most renowned Hungarian poet and humanist of the Renaissance. Between these pillars I have introduced movements for choir or for soloists based on Hungarian folk tunes and Christmas songs from Transylvania and the Komitat Somogy: songs of the shepherds, angels and wise men, and, after a pastorale for organ, a large scale mixed-voice chorus intoning Ez karacsony ejszakajan [Holy Night]. A narrator introduces the individual numbers with passages from the Christmas story. An organ postlude concludes the work. (Ferenc Farkas) This work may be performed in German, English, French or Hungarian language. Score and parts available separately - see item CA.1037800.

SKU: CA.1037811

ISBN 9790007190910. Language: German/English/French.

I wrote this Christmas cantata from Koroshegy at the request of the Council of the Komitat Somogy. When I visited the still unrenovated little church at Koroshegy about ten years ago I had no idea that this beautiful Gothic building would one day be the scene of the world premiere of one of my works. - The cantata is founded on four pillars: four organ soli which could be described as ritornelli, followed by four a cappella choruses with the same melody but different harmonizations. These are settings of the four verses of In Epiphaniam by Janus Pannonius, the most renowned Hungarian poet and humanist of the Renaissance. Between these pillars I have introduced movements for choir or for soloists based on Hungarian folk tunes and Christmas songs from Transylvania and the Komitat Somogy: songs of the shepherds, angels and wise men, and, after a pastorale for organ, a large scale mixed-voice chorus intoning Ez karacsony ejszakajan [Holy Night]. A narrator introduces the individual numbers with passages from the Christmas story. An organ postlude concludes the work. (Ferenc Farkas) This work may be performed in German, English, French or Hungarian language. Score and part available separately - see item CA.1037800.

SKU: PR.11441167S

UPC: 680160016976. 8.5 x 11 inches.

Commissioned by Boston Musica Viva with funds provided by Catherine and Paul Buttenwieser, premiered on March 15, 2002, in Boston, directed by Richard Pittman, Wu Yu is composed for flute, clarinet (doubling bass clarinet), bassoon, violin, cello and percussion (vibraphone, bongo, Japanese high woodblock, cymbal, 2 Chinese gongs, tom-tom and bass drum), in two movements. Wu Yu was a ritual dance in ancient China, which includes song and dance performed with ox tails in hands. It's a ceremony of praying to the deity for rain. In the first movement of my composition Wu Yu, I use the flute, clarinet and bassoon to play in heterophonic style, imitating the tunes played by a group of suona players in a village ceremony (the blowing instrument suona is a shawm, made with wood), while using other instruments to create sheng-like sustained chords (the Chinese traditional instrument sheng is a free-reed mouth-organ, made with a gourd). The music starts slowly, and gets faster and faster towards the coda. In the second movement, I imitate a whole group of Chinese traditional percussion instruments played in the folk ensemble music Shifan Gong-and-drum in Southeast China, which is often used in ceremonies and village gatherings. The music is brought to a climax at the end of the work. The whole piece lasts about 14 minutes. --Chen Yi.

SKU: MN.50-1153

UPC: 688670511530. English.

Written in a sparkly, joyous 6/8, this is brand new music set to the beloved traditional text. The composer has specified piano for the accompaniment, but one can hear it being done on organ just as well. Alternatively there are parts for flute, oboe, cello, and harp. This composer's previous settings of well-known Christmas texts with brand new tunes have been very popular. Duration 3:30.

SKU: CL.CTS-7711-00

This has become a staple of band literature. Claude Smith is well known for taking hymn tunes and creating wonderful pieces of music. Trumpet and trombone trios are featured in the opening statement, followed by free-flowing Rubato flute solo. A piccolo and bassoon duet follow in the next section. Variations of the theme appear in the fugato section, followed by the full chorale. The audience may sing the hymn tune during the full chorale. The triumphant ending features the horn section which leads to an emotional finale. God of Our Fathers is also available for full orchestra, and an edition for SATB Choir with piano/organ, which may be used in a massed band/orchestra/choir setting as well. An audience favorite and one of Smith’s most popular works.