SKU: HL.1414568
ISBN 9798350120141. UPC: 196288197140. I Corinthians 11:26, Mark 14:22-24.
Flowing with meaning and melody, this anthem is both functional and musically fulfilling. A lovely theme announces the tender spirit of the piece, creating the perfect support for the scripture-inspired lyric. A go-to selection for commmunion gatherings.
SKU: LO.20-1615L
ISBN 9781429127875.
Level 2 • With an ingenious use of final and segue endings, this selection allows ensembles to custom design their own musical offerings to be played during holy communion. This highly practical work should receive much use throughout the church year.
SKU: MN.80-820
UPC: 688670808203. Scripture: Wisdom 16:20; Psalms 78.
This communion processional has texts based on Wisdom 16:20 and Psalm 78, and is set for SATB choir, Assembly, piano or organ, optional violin (or other C instrument) and guitar. It has its roots in Panem de caelo (Bread from heaven), one of seven communion antiphons in the Graduale Romanum that are suggested for general use at communion. Guitar plays from the choir score.
SKU: HL.14014712
ISBN 9781844494569. UPC: 884088439897. 6.75x9.75x0.06 inches. English.
In this ten minute musical by Alison Hedger, the Gingerbread Man escapes uneaten! Moral: A little bit of clever thinking can get you out of a sticky situation. This musical, suitable for KS1 and Lower KS2, features a mixture of short narrative, mime, song, rap and vocal sounds and is suitable for school Assemblies and end of term entertainments. If you need to license a school/youth theatre performance of this product, please use the online application form.
SKU: GI.G-8166G
English. Text by Ian Callanan.
SKU: GI.G-8166INST
Text by Ian Callanan.
SKU: MN.80-351
UPC: 688670803512. English. 1 Corinthians 11:26.
The refrain of this composition is short and easily memorable, an advantage when sung during the Communion procession. The text is based on 1 Corinthians 11:26, but since we also proclaim the Lordâ??s resurrection as well as his death, the refrain includes that reference as well.
SKU: GI.G-5668G
SKU: GI.G-6050IB
ISBN 9781579993573.
The title says it all! In this new, expanded, and updated collection, we bring you the very best songs GIA has to offer for the blessed occasion of First Communion. Carefully chosen, the music in this collection is assembly-friendly and easy to sing for both children and adults. A demo recording of all songs is available. Separate choral octavos are also available for most titles. A must-have for every parish! CONTENTS: Come to the Table ALONSO - Take and Eat JONCAS - Come and Eat This Living Bread GLOVER - Eat This Bread BERTHIER - We Will Take What You Offer BELL - I Received the Living God - Come to the Banquet CHEPPONIS - Live-giving Bread, Saving Cup CHEPPONIS - All Who Hunger MOORE - Come All You People BELL - Jesus, Be Our Bread WOLD - Stand Up, Friends - We Come to Your Table - Now in This Banquet - I Am the Bread of Life / Yo soy el pan de vida TOOLAN - Song of the Body of Christ / Cancin del cuerpo de Cristo HAAS - Pues si vivimos / If We Are Living - Bread of Life from Heaven / Pan de vida eterna HAUGEN - All Who Hunger DUNSTAN - Prepare a Room for Me STUEMPFLE - I Want to Walk as a Child of the Light - Let the Children Come BRINGLE - I Come with Joy - Come to the Feast MOORE - Taste and See MOORE - Final Blessing (from Jesus, the Compassion of God) HAAS - In the Lord I-ll Be Ever Thankful BERTHIER - Jubilate Servite BERTHIER - I Am Special MOORE - Psalm 78: The Lord Gave Them Bread GUIMONT - Psalm 34: Taste and See GUIMONT - Psalm 23: The Lord Is My Shepherd SENSMEIER.
SKU: GI.G-6050CD
ISBN 9781579992743. English, Spanish.
SKU: HL.2050301
UPC: 797242269899. 6.75x10.5x0.221 inches.
The haunting words reach to us from antiquity.“The Lord Jesus, on the night He was betrayed, took bread, and when He had given thanks, He broke it and said, 'This is My body, which is for you; do this in remembrance of Me.' In the same way, after supper He took the cup, saying, 'This cup is the new covenant in My blood; do this, whenever you drink it, in remembrance of Me.' For whenever you eat this bread and drink this cup, you proclaim the Lord's death until He comes.” - I Corinthians 11:23-26Remember. Remember. As commanded, the Israelites have retold the story of the faithfulness of their God for centuries. They have recounted how the blood of the lamb protected them from the angel of death. The world is on the brink of eternal change now, because it is Jesus, the Christ who is saying remember. Remember the things I taught you, remember the trials and the triumphs, remember the promises and the prayers, remember the bread and the wine. God will reclaim His people and it will be forever inscribed on their hearts, sealed by the Master, in His own blood. Remember. Once you encounter the Master, how could you ever forget?
SKU: BT.GOB-000803-120
‘Panem et Circenses’, Bread and Games were essential for keeping the citizens of ancient Rome in check. While the bread was meant for the poorest among the Romans, the Games were Popular Pastime Number One for everybody.There were different kinds of games, such as chariot races (especially popular with female spectators), or wild-beast fights, where lions, tigers, bulls or bears were set on one another or even on human beings. Most popular, however, were the Gladiator fights. In ‘Bread and Games’ William Vean depicts one of the many fights in the antique Colosseum. 1. Entrance of the Gladiators: By powerful bugle-calls the attention of the peoplewas asked for, after which the Gladiators entered the Arena at the sound of heroic marching-music.2.Swordfight: We can hear that the fights were not mere child’s play in this part.On the contrary, they were a matter of life and death and were fought accordingly.3.Mercy of the Emperor: Sometimes a wounded gladiator could be fortunate, depending on the mercy of the audience. Waving one’s handkerchief meant mercy, a turned-down thumb meant no pardon. The Emperor had the right to take the final decision, but he usually complied with the wish of the majority of the public. 4.Lap of Honour: Gladiators were mainly selected among slaves, convicted criminals, or prisoners of war. Consequently, winning was very important, as it would mean fame, honour and sometimes even wealth. A lap of honour, therefore, was the winner’s due reward. ‘Panem et Circenses’, brood en (circus)spelen, essentieel in het Romeinse leven om de burgers in het gareel te houden. Het brood was vooral voor de allerarmsten bedoeld, maar de spelen, dat was volksvermaak nummer één. Erwaren verschillende soorten spelen, de Strijdwagen racen, vooral in trek bij de vrouwen, de dierengevechten of jachtpartijen, waar leeuwen, tijgers, buffels of beren tegen elkaar of tegen mensen opgehitst werden. Maar favoriet warentoch wel de gevechten der Gladiatoren. William Vean beschrijft in ‘Bread and Games’ één van de vele gevechten in het aloude Colosseum. 1. Entrance of the Gladiators: Met krachtige (hoorn)signalen wordt de aandachtvan het volk gevraagd waarna de Gladiatoren op heldhaftige marsmuziek de Arena binnentreden. 2. Swordfight: Dat de gevechten geen kinderspel waren horen we in dit deel. Het gaat er hard aan toe, en de gevechten waren vaak op levenen dood. 3. Mercy of the Emperor: In enkele gevallen had een gewonde Gladiator geluk. Dit hing af van de stemming van het publiek. Wapperende zakdoeken betekende geluk, met de duim naar beneden wijzen betekende geen pardon.De Keizer had het laatste woord maar volgde meestal de stemming van het publiek. 4. Lap of Honour: Gladiatoren werden meestal uit slaven, veroordeelde misdadigers of krijgsgevangen geselecteerd. Winnen was daarom erg belangrijk.Dit betekende roem, eer en soms zelfs rijkdom. (vergelijkbaar met onze sporthelden) Een ereronde was dus wel op zijn plaats.
SKU: BT.GOB-000803-020
SKU: BT.GOB-000756-010
SKU: BT.GOB-000756-140
SKU: BT.GOB-000804-130
SKU: BT.GOB-000804-030
SKU: GI.G-8230
UPC: 785147823032. English.
It is my hope that the music contained in this collection will evoke states of healing, comfort, and love, whether sung by the gathered faithful in our communities or by listening to this recording. —Ian Callanan In Beauty We Walk, an exciting new collection from composer Ian Callanan, is a perfect combination of real-world songs for worship that implore us to become the body of Christ—to live together in unity as “one holy people.†The songs are suitable for use throughout the liturgical year and encompass a variety of musical genres infused with Celtic grace. “Lord Heal the Darkness,†“Come and Eat This Bread,†and the title track, “In Beauty We Walk,†all seek to encourage, embolden, and enliven the spirit. A striking song of farewell, “The Warm Embrace,†offers courage and consolation to those who have experienced the loss of a loved one. Track after track, Callanan deftly draws us toward conversion and healing while inspiring us to live out the gospel message every day of our lives. The music of In Beauty We Walk profoundly speaks to the heart—messages of love, hope, praise, joy, and thanksgiving. Immerse your liturgy and your soul in beauty! Contents: Come and Eat This Bread, One in Your Name, In Beauty We Walk, You Have Been Baptized, The Warm Embrace, Let My Prayer Rise to You, Our Blessing-Cup, Lord, Heal the Darkness, Many the Gifts, Your Faith in Me, What Must We Do?, This Is the Time, Come Feast at This Table, Sail the High Sea!