SKU: SU.26020100
Sets three prose poems by Gertrude Stein from Tender Buttons including the last poem in the book, ‘A light in the moon….’ These humorous songs border on cabaret as they tour Stein’s remarkable commemorations of everyday domestic life viewed through a fractured lens, in which meaning lies just around the corner. Mezzo-Soprano, Flute & Piano Duration: 8' Composed: 2014/ 2021 Published by: Rude Awakening Music.
SKU: SU.00220128
The complete Flute and Piccolo parts [CD-ROM] for the 64 works included in The Orchestra Musician's CD-ROM Libraryâ„¢, Volume 5: Dvorák, Rimsky-Korsakov and more.If these parts were purchased separately, this collection could cost several hundred dollars. Parts are easily viewable and printable on either PC or Mac using embedded Adobe® Reader technology. Contents: BORODIN Symphony No. 2, On the Steppes of Central Asia, Polovtsian Dances; DVORÃK 9 Symphonies, 3 Concertos, 5 Overtures, Romance in F Minor, Slavonic Dances Op. 46 & 72, Slavonic Rhapsodies, Serenade for Strings, Symphonic Variations, Tone Poems (47 works); RIMSKY-KORSAKOV 2 Symphonies, Scheherazade, Capriccio Espagnole, Russian Easter Overture, Christmas Eve Suite, Le Coq d'Or Suite, Mlada Suite (incl. Procession of the Nobles), Sadko Suite, Tsar's Bride Overtures; SCRIABIN 5 Symphonies, Piano Concerto in F# Minor; SMETANA Má Vlast (complete), Bartered Bride Overture and Dances, Hakon Jarl, Richard III, Wallenstein's Camp Visit for more information
Please note, customers using Macintosh computers running macOS Catalina (version 10.5) have reported hardware compatibility issues with this product. If you encounter these issues, we recommend copying the entire contents of the disk to a contained folder on a thumb drive or other storage device for use on your Mac.
SKU: PR.11640976L
UPC: 680160682775. Das Stundenbuch.
This cycle of orchestral songs sets four poems from an early collection by Rilke entitled Das Stundenbuch, or in English, Book of Hours. Although the title refers to a medieval book of prayers for the various times of day and seasons of the liturgical year, Rilke's texts occupy a position some distance from conventional piety. There is a melancholy to the spirituality expressed here, which speaks of an experience of God that is fragmentary, imperfect, and unattainable. The solitude evoked in the second song (as layers of busy activity are gradually peeled away) offers some solace, but the third song is very dark and fierce, filled with a desperate, even manic desire for God. The last song returns to the mood of the first, but now in a global rather than individual context. This song, like the set as a whole, speaks of our world's brokenness, yet strives to stammer fragments of God's name.
